Sermon by the Mount Side Topic: The Church and Biblical Mandate on Life and Living. By Olusanya Awosan

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Sermon by the Mount Side
Topic: The Church and Biblical Mandate on Life and Living.

The word of God is an ever-living gift, a statute of general applicability that illuminates all aspects of life. One part of Biblical scriptures sheds light on another, thus creating a comprehensive guide for believers. Jesus declared, “I have come that they might have life and have it more abundantly” (John 10:10). This statement underscores the importance God places on issues of life and living, both in the present world and the hereafter. It is so significant that no true evangelical ministry should overlook this.

Jesus further emphasized the importance of caring for the needy, declaring that any act of feeding, caring, and providing for the poor is a direct service to Him (Matthew 25:35-40). This validates the centrality of addressing life and living conditions in God’s agenda. Adhering to this agenda is one of the many inclinations of a ministry ordained in the image and likeness of Christ Jesus.

In Nigeria today, life and living conditions have become harrowing and extremely challenging. It is worrisome that many Christian groups with a strong capacity to make a difference in this harrowing experience of the people have not prioritized this critical issue. While some groups are commendably committed to this mandate, many are yet to respond adequately.

In terms of biblical foundations for social responsibility, there is no doubt that the Bible provides numerous examples and teachings that highlight the importance of social responsibility. The Old Testament law, for instance, is replete with commandments to care for the poor, the widow, the orphan, and the stranger (Deuteronomy 10:18, 24:17-22). One strong characteristic of the prophets of old is their frequent prophetic utterances that rebuked Israel for neglecting justice and mercy, emphasizing that true worship of God includes caring for those in need (Isaiah 1:17, Amos 5:24).

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In the New Testament, Jesus’ ministry was characterized by compassion for the marginalized and oppressed. His parable of the Good Samaritan (Luke 10:25-37) teaches that love for neighbor transcends ethnic and religious boundaries, calling believers to act with mercy toward anyone in need. The early church followed this example, as seen in the communal sharing of resources to ensure that no member lacked necessities (Acts 2:44-45, 4:32-35).

Throughout history, Christians have played significant roles in addressing social issues. In the early centuries, the church was known for its care of the poor, sick, and abandoned children. During the Middle Ages, monasteries often served as centers of charity, providing food, shelter, and medical care. In more recent times, figures such as William Wilberforce led efforts to abolish slavery, motivated by their Christian faith. The Social Gospel Movement of the late 19th and early 20th centuries also sought to apply Christian ethics to social problems like poverty and inequality.

In the context of Nigeria, it is hard to argue that there have been strong prophetic utterances against the harrowing economic conditions of the majority of the citizens. Nigeria faces numerous challenges, including widespread poverty, unemployment, and inadequate access to healthcare and education. These issues have profound implications for the quality of life of its citizens. Under these conditions, it cannot be said that citizens have life and have it abundantly. It is indeed a situation that negates the purpose of Jesus’ coming and the reason for His death and resurrection. The church, with its significant influence and resources, has a crucial role to play in addressing these problems. Some Christian groups in Nigeria have already made commendable efforts, running various social initiatives, including free healthcare programs, educational scholarships, and skills acquisition centers. However, much more needs to be done.

The church cannot treat the issues of life and living conditions with a weak response. To truly embody the teachings of Christ, Christian groups must prioritize social responsibility as an integral part of their mission. This involves not only charitable giving but also advocacy for systemic change to address the root causes of poverty and inequality.

The church can take several practical steps for social engagement by educating their congregations about the biblical mandate for social justice and the current social issues facing their communities. The Church should not shy away from advocating for systemic changes that address the root causes of poverty and inequalities. Through partnerships with governmental and non-governmental organizations, the Church can enhance the pulpit in support of advocacy and effectiveness of social programs and initiatives that address critical needs such as healthcare, education, and economic empowerment.

Addressing life and living conditions is not just a social responsibility but a biblical mandate. Jesus’ teachings and the historical examples of Christian social engagement call the church to action. In Nigeria, where the challenges are significant, the church has a unique opportunity to lead by example, demonstrating the love of Christ through tangible acts of service and advocacy. By prioritizing the issues of life and living conditions, the church can fulfill its divine mandate and contribute to the flourishing of society.

Let’s share the grace in Fellowship.

Dr. Olusanya Awosan
Public Relations Consultant and Publisher, Nigerian Essence Magazine

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