Following recent remarks by Peter Obi, the Labour Party’s presidential candidate in the 2023 election, about how excessive vigils may be impacting economic productivity, an important debate has emerged on balancing religious activities with economic responsibility. It’s crucial to explore how both can coexist harmoniously without either being compromised.
In Nigeria, religion is deeply woven into the fabric of daily life, influencing values,
community bonds, and personal routines. On this ground, it can be taken for granted that any strong opinion on sensitive topics like church vigils is bound to spark debate. Yet, despite the controversy, Obi’s recent remarks serve as a timely reminder that, as a nation, we must find a balance between religious practices and economic productivity.
While faith can be a powerful source of resilience, economic stability is essential for collective progress.
One of the pressing concerns is the impact of all-night vigils and other religious gatherings on productivity. For many Nigerians, faith, undoubtedly, provides a source of hope, support, and encouragement amid economic hardships, and religious gatherings
play a crucial role in communal life. However, when night vigils—often attended by working professionals—become routine, the effect on daytime productivity can’t be overlooked. Sleep deprivation, if prolonged, can impair focus, reduce work efficiency, and even affect health. While people’s commitment to spiritual growth is commendable, awareness of how overindulgence in nighttime religious activities might
compromise economic contribution is necessary. Religious leaders could consider encouraging moderation, allowing their congregants time for rest and recovery, thus supporting both spiritual and economic well-being.
It’s also crucial to address the importance of the night shift for economic activities. In many sectors, especially manufacturing and services, night shifts are essential for
round-the-clock productivity. However, with an overemphasis on nighttime religious activities, there’s a risk that the labor force may prioritize spiritual obligations over professional responsibilities, which could weaken workforce stability and reduce
productivity. To achieve a sustainable balance, companies might consider offering flexible scheduling for employees who need to participate in religious activities. Likewise, religious communities can encourage balance, endorsing the importance of economic contributions as an extension of faith in action.
Education plays a central role in fostering this equilibrium. Schools, religious institutions, and community organizations should teach the importance of balancing spiritual and economic life. Financial literacy, career development, and time management can be integrated into religious programs, empowering individuals to approach work and worship harmoniously. For instance, incorporating teachings that
highlight the responsibility of work as part of one’s faith can inspire individuals to contribute meaningfully to the nation’s economy without feeling they are sacrificing in their beliefs.
Moreover, the government can foster this balance by promoting policies that support economic productivity alongside cultural and religious practices. Flexible work policies, access to health resources for workers, and campaigns promoting work-life balance would recognize the dual importance of spiritual and economic health. Additionally, partnerships between the government and religious institutions to promote civic
responsibility, economic engagement, and community service can create a culture where productivity and religious commitment support each other.
Balancing religion with economic prosperity is not about reducing the importance of faith, but about ensuring that faith contributes positively to the economic resilience of society. By fostering awareness, encouraging moderation, and supporting productive
work habits, Nigeria can create a society where faith and economic prosperity work hand in hand, building a future of stability, opportunity, and shared prosperity for all its citizens.
1 Timothy 5:8: But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.
Prof. Ofonime Emmanuel Bassey is a Leadership, Conflict, Peace, and Security
Management Coach with decades of experience in the practice and promotion of Law Enforcement, Peace, and Security through the Nigeria Police and the United Nations.
He has served and interacted at the top level management of the Nigeria Police as well as internationally as a United Nation’s Monitor/Mentor in Kosovo, Europe.
Ofonime is a certified United Nation’s Trainer, and currently a Professor of Leadership, Peace, and Conflict Resolution with ICOF University, USA/Zambia and a Professor of
Peace Education with Charismatic International University, Cameroon.
With his marks well-established in Peace Leadership both in Nigeria and Africa, he is the President, NISSI Safety Management Institute: An Institute famous for Peace Leadership.
Presently, he is spearheading a campaign tagged “The Next Peace Leaders”, a
campaign that is billed to run from 2022-2030 with a target of training 37,000 young peace leaders.
For leadership, conflict, peace and security consultations and trainings, reach him via:
Facebook: Dr. O.E Bassey
LinkedIn: Dr. O.E Bassey
X: Dr. O.E Bassey
WhatsApp: +2347065828892
Mail: emmanuelbassey@gmail.com
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