By Lasisi Olagunju P.hD
“Someone should tell the president that what he said on Sunday was what the Hausa man calls dogo turenchi (long grammar). The broadcast showed that Tinubu’s understanding of what Nigerians are going through is zero. He spoke about the #EndBadGovernance protest being some people’s political agenda. If there is indeed an agenda, it must be secondary to the real rebellion of the belly going on. My people say malevolent medicines don’t work unless believable stories are woven round the spell (ejo ni aa ro fun oogun ki o to je). There would not be popular support for the protest if there was no general anguish in town. The hundreds on the street are (were) those who had the strength to go out; the millions who are at home are even more trenchant in their protest. What they say are not prayers. The president needs to go out, feel the street and do another broadcast “
They did what locusts do to farms. They spared almost nothing. They ate road slabs, pilfered roofs and stole ceilings. They attacked and looted at least one mosque – and at least one church. They hammered concrete slabs and squeezed out of them iron rods for sale. Well-paved roads suffered their anger because the beauty of the asphalt offended them. In a library, they stole dustbins and spared books. Trash is valuable, book is worthless. They attacked public and private buildings; they looted doors, wrenched windows off their hinges and stole installed tiles. They are the perfect proof of what the unbuilt child will ultimately do to well-built structures.
The sickest, scariest part of the world is our North. In his inaugural address on January 20, 1961, American president, John F. Kennedy, issued a warning which talks directly to today’s Nigeria, particularly the North. He said: “If a free society cannot help the many who are poor, it cannot save the few who are rich”. The out-of-school children in our North are in multiples of millions; they are the death of Nigeria and its elite. Their hunger unleashed a maelstrom of destruction on every part of that region last week, forcing the various states there to declare 24-hour curfews. The round-the-clock curfews remained active at the weekend but the rampaging genies stayed stubbornly out of the bottle. Some of the protesters were said to be with Russian flags on Saturday in Kano. What do they really want?
“The children that came out did not even demand anything other than to break offices and attack police,” Governor Uba Sani of Kaduna State told Arise News on Thursday night. I don’t think that truth is the truth. In Daura, they did zanga zanga and massed at General Muhammadu Buhari’s house. They went with a message. In Sokoto, they carried leaves, put their anger on the boil and massed at the palace of Sultan Sa’ad Abubakar. They went there with a message that threatens democracy.
Russia ‘rules’ in Niger Republic and media reports said some protesters in Kano were seen waving Russian flags. What is incongruous in that? Were we not told repeatedly that there is no recognized boundary between Niger Republic and Nigeria’s border communities? The NSCDC in Kano at the weekend complained that aliens, particularly Nigeriens, were among arrested protesters in Kano. I read that and asked what was wrong in citizens of Niger Republic lending a helping hand in bringing down their brother’s Wall of Jericho. Where were the security forces when the government of Niger Republic publicly interfered in our elections in 2019? Or have we forgotten that two governors from that country — Issa Moussa of Zinder and Zakiri Umar of Maradi — were part of those who came and campaigned for Buhari in Kano in January 2019 for his reelection? The alien governors came, wore APC attires, and members of the APC presidential campaign team in Kano celebrated and feted them.
Today’s president of Nigeria. Bola Tinubu, was the national leader of the APC when that brazen misadventure happened. I can’t remember hearing what he said against it. Abdullahi Ganduje, Tinubu’s party chairman today, was the Kano State governor who hosted those aliens. The Nigerian government celebrated the meddlesome interlopers in photographs wearing Pepsodent smiles. Thoughtful Nigerians loudly complained against that foreign interference; opposition PDP chairman, Uche Secondus, asked INEC to sanction APC and Buhari for that misadventure. “They came with monies and mercenaries to influence elections in Nigeria,” Secondus shouted. INEC promptly replied him: “Their presence does not violate the constitution.” Case closed – that time. Now, the Nigerien chicken has roamed back home to roost. The ruling people and their agents should just shut up and lick their wounds.
The president made a broadcast on Sunday (yesterday). He spoke with the chord of Lizard who fell from the top of the Iroko tree and shook its head: If no one praises me, I praise myself. Did he say anything on the painfully sore soles of Nigerians? If he did, I missed it. He will probably address that in his next broadcast.
Someone should tell the president that what he said on Sunday was what the Hausa man calls dogo turenchi (long grammar). The broadcast showed that Tinubu’s understanding of what Nigerians are going through is zero. He spoke about the #EndBadGovernance protest being some people’s political agenda. If there is indeed an agenda, it must be secondary to the real rebellion of the belly going on. My people say malevolent medicines don’t work unless believable stories are woven round the spell (ejo ni aa ro fun oogun ki o to je). There would not be popular support for the protest if there was no general anguish in town. The hundreds on the street are (were) those who had the strength to go out; the millions who are at home are even more trenchant in their protest. What they say are not prayers. The president needs to go out, feel the street and do another broadcast.
If what you eat is exhausted, you go for what is classed as taboo. That proverb sounds like what a leader of the French Revolution, Jean-Jacques Rousseau, said about the last option of the hungry: “When the people shall have nothing more to eat, they will eat the rich (Quand le peuple n’aura plus rien à manger, il mangera le riche).” From one end of the street to the other, a scary video shows children of the North blasting slabs fittingly placed on gutters, scavenging for iron rods. They did it with uncommonly calm fury, daring the state.
A government ICT centre in Kano was invaded and stripped of all its assets. Children without basic education can’t appreciate computers and their possibilities. There is a lesson there for our policy makers. First things first.
Kaduna’s Governor Sani said more: “If you look at the developmental indices, I made it clear to everyone last week that as far back as 2016 in the northwest part of Nigeria, there was nothing but kidnappings and banditry. We have found ourselves in this problem because of the lack of seriousness of the leaders, including myself.” That was a very candid admission of complicity in the tragedy that has unfurled in the north. Sani added that everyone in northern Nigeria who held a leadership position, including the business community, should reflect on why over 70 percent of adults are financially excluded, why 65 percent of people are living below the poverty line, and why 70 percent of Nigeria’s 18.3 million out-of-school children are domiciled in the north. “That is why, if you look at the protest today, most of the states that participated are from northern Nigeria…” the governor said.
That Kaduna where Governor Sani sits was where the maker of the North, Alhaji Ahmadu Bello, the Sardauna of Sokoto, sat and made a very sound difference in the lives of his people. Sardauna’s biographer, John Paden, says when Bello was a mere councillor in charge of the Sokoto districts, he ensured that “education was the key.” When he became the premier, he held on to that conviction that the system must run well in such a way that “there was no resentment from below.” Paden adds: “The Sardauna felt that if this system broke down, the whole of the society would break down.” What the Sardauna feared has happened. The system he built has broken down. Governor Sani said so. The fury on the streets of the North is the confirmation.
On Saturday, Borno State governor, Professor Babagana Umara Zulum, expressed shock over what he called the involvement of children in the protests in his state. He said over 95 percent of the protesters were under 14. To him, most of the children were unaware of the reasons behind their actions. He said the situation was “astonishing”. “It’s astonishing to see a six-year-old child carrying a placard. They must have been directed by someone.” Many of the children, he said, were not from Borno State. So, where did they come from? Were the unknown ones from Niger or Chad? The governor needs to tell us.
How many children of Borno do Borno and its governor know? Some people’s blessings are as limitless as the waters of the Atlantic. Children of northern Nigeria compete with the sands of the desert in matters of number. Sometimes you are tempted to ask what music they listen to in that very expansive clime?
Queen of songs, Onyeka Onwenu, died last week; God bless her sweet soul. With King Sunny Ade in 1989, Onyeka did a duet on life and the need to plan it well. They labelled the album ‘Wait For Me.’ The song suggests that if your loin is virile enough to sire a million children, your hands must be strong enough to make billions to feed them. You can’t have “plenty children” and offload their care to society. The duo sings that a nation can’t have sad families and still be a happy country. They sing:
Having babies, no be joke oh,
You go feed them
You go give them cloth
Bring them up too…
If you never ready to carry the load
Why put am for another person head?…
Plenty children dey, but no food to eat
Oh my friend, this kain life na so so wahala…
King Sunny Ade and Onyeka Onwenu are not done. They also have these lines which are even more national in aim:
Happy parents, na happy children
Happy family na happy country…
If you love life, you go plan am well…
The album is 35 years old. Nothing has changed since it was released. Indeed, if you sing that Sunny Ade/Onyeka Onwenu song in the north, you are not likely to escape the sanctimonious sanctions of the leaders there. The singers sang nonsense, they would say. When families are wracked by hunger and anger, a million presidential broadcasts will not make patriots of them. “Happy family na happy country” The streets of Nigeria, north and south, are full of sad children of hunger and daring kids of anger. It is apparently worse in the North. The Almajirai who used to live on leftovers can’t get leftovers again. Everyone who still can afford some food is sticking to rations that serve their hunger. No excess food for excess children. The problem is real.
Nigerians are very hungry but it appears the North is hungrier. It will be hungry. Because of the choices it made yesterday, it can’t go to the farm today, can’t go to the stream to fetch water; the willing among them can’t go school. When you add mass hunger to mass illiteracy, you get perfect poison. Thunder claps of hunger are celting the stomach of Nigeria and there is no rescuing the afflicted. No country has what we have as street children in northern Nigeria and knows peace. It is not possible.
Like it happened in France of 1793, we’ve just heard a no for the very influential religious authority in northern Nigeria. The North’s feudal hierarchy, its autocracy and the clergy lost the street. The Ulama lost their command; the emirs lost their mane. The two lethal groups failed to convince the hungry that what they were feeling was politics and not hunger. The result, sadly, is the free reign of terror in that realm. If it was pupils of Muslim clerics that raged into a mosque and sacked the worship house from ceiling to floor, then the mallams should beware. Their domesticated lions have matured; the hungry cats want the wild and the food it offers.
There were protests also in the South – particularly in the South-West. Everyone who lives there should thank the protesters for staying the course peacefully. We should thank the state governments, particularly the governors of highly combustible Oyo, Osun, and Lagos, for not sleeping on duty and for fencing off their states from violence. We should also thank the police and other security forces in these states for not craving the taste of blood.
The biggest casualties of the protest in Yoruba land are, however, the pro-government political elite to whom double standards is honourable. They shaved clean the head of Agbe, bird of the creeks; they scraped clean the hairs of Àlùkò, bird of the desert; when it was the turn of their own bird, Àtíòro, they said their blade had lost its sharp edge. There is one word for that behaviour in Yoruba – it is Àgàbàgebè. We wait to see how they will find their vociferous voice again after this era.
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