By Festus Adedayo Ph.D
“Today, Nigeria, which frittered trillions of Naira like a possessed spendthrift, is faced with a gasping economy. Its clueless government sends bags of rice to its people as if they are in IDP camps. That same government is struggling to pay $43 as monthly salary to workers. In the same statement where Tinubu spoke brilliantly about the rain that began pelting Nigeria a long time ago and how past Nigerian leadership was on a national bazaar, in an oxymoron-like twist, he said, “People say ‘we’re hungry’; yes, I understand… there is no free beer parlour anymore.” It was as if the spirit of arrogance just clambered the president, leading him to deploy a figure of speech in which what is amiss with his spirit – liquour – could be directly interpreted from the words he used.”
One by one, three Nigerian former military rulers, Olusegun Obasanjo, Ibrahim Badamasi Babangida and Abdulsalami Abubakar, arrived at Babangida’s Hilltop Mansion in Minna, Niger State, last Sunday. So did former National Security Adviser (NSA), General Aliyu Gusau. The Minna meeting had every trapping of African witches assembling at the coven. Like owls, a pervasive symbol of African witchcraft, did they fly to and perch on their Minna assembly nest at nocturne? Yoruba attribute the kind of powers this trio had/have to witches. They eat the head from the arm and masticate the heart from the liver. In any case, age and interminable presence in the theatre of Nigerian governance should qualify the trio as witches. Yoruba, for instance, approximates age to witchcraft. T’óbìnrin bá pé ńlé, àjé níí dà they say.
When the Minna ‘witches’ were done, like witches who leave their covens lips-sealed, the meeting was without communiqué. In the 1970s, Yoruba Adawa music exponent, Dele Abiodun, gave insight into the post-meeting relapse into dumbness by witches. In a very arresting and velvety voice, Abiodun sang that even if midnight raindrops pelted a witch on their way from the coven, at home, they kept sealed lips. His lyrics: “òjò t’ó pà’jé l’óru, b’ó bá dé’lé, kò ní lè so…” So, several interpretations began to emerge from the meeting of the Minna ‘witches.’ To spittle can carriers of present Nigerian government, the ‘witches,’ to clone lawyers’ lingo, had no moral locus standi to discuss Nigeria. In the words of the phlegm eaters, everyone else could complain about the visibly rudderless economic policies of this government but certainly not the trio. To some others, the Minna meeting forebodes evil for the polity. In their estimation, in the meeting of these Owners of Nigeria, the raspy, grisly and hissing sounds of vultures must have roused them from their sleeps.
The pacifists who feel that the ‘witches’ lack the moral right to discuss the Nigerian crisis remind me of bed-wetting and bed-wetters. Known as enuresis, in Africa, bed-wetting brings with it a lot of scorn. It signifies dirt and shame. In folklores, proverbs and wise-sayings, bed-wetting was ridiculed. It is even worse if the bed-wetter was of the male gender. While female bed-wetting was equally disdained, male bed-wetting was the limit. He was demasculinized by the fact of his bed-wetting. Traditional laundry operators, known in ancient Yoruba society as Alágbàfò, suffered urinary incontinence of the bed-wetter. They had to put up with the acrid ammonia smell of urine that caked and drew maps round their clothes. After dry-cleaning them, especially if they were white-coloured, the Alágbàfò added “aró”- to the clothes for effect. Apart from smelling nice on clothes and dissolving the ammonia smell, it prevented the clothes from losing form. So, when Alagbafo come to pack clothes from customers for laundry, they looked out for ones that smelled of urine. Due to the inconveniences these smelly clothes put the drycleaner through, Yoruba had unpleasant words for bed-wetting customers who had the temerity to haggle over prices of laundering or the aro. To them, it was double shame. So they couch an apt saying that demonstrates their disdain: Everyone else could haggle over an Alágbàfò’s laundry charges but certainly not a bed-wetter, they say (Ó ye eni gbogbo k’ó yo’wó aró, sùgbón kìì se atòólé).
Two days after meeting at the Minna coven of IBB, Abdulsalami Abubakar met the leadership of the Campaign for Democracy (CD). The former Head of State said hardship in Nigeria had hit the firmament. On same day, former Chief of Army Staff (COAS), Lt. Gen. Theophilus Danjuma, an ultra-rich member of the ex-military top-brass coven, at an event in Abuja, wondered why it was taking the military an eternity to stop the Nigerian insecurity.
Speaking frankly, what could have scurried Army Generals and ex-Nigerian Commanders-in-Chief of the Armed Forces out of their holes like rats escaping a harmattan field set on fire? Did Abdulsalami, in a way, leak the communiqué? Could it be that, like witches who see beyond their noses, the Owners of Nigeria saw beyond the now into the turmoil to come? Are they afraid of a revolution that can consume them and the ragtag ring leaders of the present mess? Nigeria had become a feisty state of a hen perched on a rope; both rope and hen are thrown into listless restiveness. Government’s economic plan, crafted to please global neo-liberal economic police, lacks human face and the people are hurting. Nigerians die in droves from hunger, distressing hardship and diseases. Yet, rather than own up that solution was beyond its ken, Aso Rock gallivants about with magisterial self-assuredness.
However, those who hold that the ‘witches’ possess no moral right to lament the excruciating time Nigeria found itself, from facts of history, will seem to be justified. The rain didn’t start pelting Nigeria today. According to a January 30, 1970 edition of The New York Times, even after a ruinous, brutal and destructive civil war, Nigeria’s economic structure and promise remained almost unscathed. The country’s spending on prosecuting the needless civil war, put at $1billion, made it one of the few countries in the world which fought an intra-national war for three years without any known record of indebtedness. Times reported that Nigeria adopted the “cash and carry” method for her arms and ammunition procurement. More astoundingly, she didn’t have to draw down on her foreign currency reserves which, pre-war, stood at $400 million. Oil, discovered just before the war and comfortably padded by a fairly widely spread export portfolio of cocoa, groundnuts, tin, rubber, timber and a “$30 million or so”, which was in the hands of the marketing boards and private firms, kept the economy bubbling, even while the armaments of war ricocheted in the air. With an oil production capacity which, as Chukwuemeka Odumegwu-Ojukwu declared at secession in May, 1967, was soaring at 570,000 barrels a day, Nigeria literally didn’t touch her oil during the war, so much that by 1968, production had plummeted to 50 barrels a day. This rose to a record 550,000 barrels a day immediately after the war, with royalties and taxes netting an annual $100 million and which, in 1975, rose to $1 billion from oil companies.
Armed with a humongous oil wealth, a vast population and the mantra of one out of every black person in the world being a Nigerian, these soon “entered Nigeria’s head”, as the street lingo went, and the thought that the country could be an African superpower became a near-national ideological obsession. Between 1967 and 1977, Federal Government revenue was said to have soared by 2,200 per cent. Nigeria’s economy was so strong that, on January 1, 1973, the country abandoned its pound sterling currency, a colonial relic, and created a new currency – the naira. Nigeria was then managed by an exuberant crop of unaccountable military leaders who had scant leadership and economic training. The height of it was Yakubu Gowon’s infamous statement abroad in 1973 that Nigeria’s problem was not money but how to spend it. The huge oil wealth was soon squandered on the altar of naivety, arrogance and knavery.
It became so bad that in 1975, the Gowon government placed accumulated orders for 20 million tonnes of cement, paid for by Nigeria’s buoyant petro-dollars. The cost of the mind-boggling cement orders was put at about $2 billion, an amount which was a quarter of Nigeria’s oil revenue in 1975. This order was, at the time, more than the cement capacities of a combination of Western Europe and the USSR. Apapa was thoroughly overwhelmed and shipping lines all over the world scurried to Nigeria for a bite of the raw, mindless orgy of profligacy. Most of the shipments entered demurrage, in what was infamously dubbed the Cement Armada. When Murtala Muhammed took over from Gowon in a sudden coup and set up a panel to investigate the 12 governors under him, only two of them and two other ministers were found blameless. It was easy for the exuberant military leaders, many of them in their 20s and 30s, some of whom were bachelors like General Jack, the Head of State himself, to extend the spatial control mentality of military psychology into governance.
Thus, in 1972, Nigeria signed a pact with Niger Republic to supply her 30,000 kilowatts of electricity from the Kanji Dam hydropower state, even when local electricity needs were not met. Again in 1974, Nigeria donated millions of naira worth of relief materials to the same Niger Republic when it was ravaged by drought. Earlier, in early 1975, Gowon was in the impoverished island of Grenada with 90,000 inhabitants. Off the cuff, he paid the salaries of all Grenada’s civil servants, sent a contingent of Nigerian police to train Grenadian police, as well as giving a soft loan of $5,000,000 to Eric Gairy, its PM. After the widespread Soweto massacre riots of 1976, Nigeria brought into the country hundreds of “Soweto kids” and several other South African black youths and offered them scholarships to study in Nigerian universities. This continued till the end of Apartheid. In 1972, Gowon sent Nigeria’s troupe to Niger to forestall an imminent coup against his friend, Hamani Diori, with huge financial implications to Nigeria. Throughout his headship of Nigeria, Nigeria paid millions of dollars financing a third of ECOWAS’ budget, even though it was headquartered in another friend, Gnasingbe Eyadema’s Togo. During the Nigerian civil war, Eyadema intercepted a Biafran plane loaded with seven million Nigerian pounds but rather than return it to us, chose to negotiate with it. At negotiations, he demanded two million pounds. Gowon paid him two million British pounds. As at this time, Nigeria’s foreign reserves stood at #32million. Indeed, this squandering of Nigeria’s wealth was one of the reasons provided for removing him as Head of State.
To understand the psychology of the recipients of Nigeria’s deranged spending, we must go back to the year 1972 or so, to the reply of the late President of Niger Republic, Ahmadu Diori, when asked why Niger supported Nigeria as against the secessionist Biafra during the Nigerian civil war. According to Diori, as quoted by Temitope Ola in “Nigeria’s assistance to African states: What are the benefits?”in the International Journal of Development and Sustainability, Niger depended on Nigeria for economic survival. In his direct words, made in French, Diori had said, “quand le Nigeria etermue, le Niger fact plus qu’attraper la grippe, il se trouvedeja a l’hopital” “when Nigeria sneezes, Niger not only catches cold, it is already on admission in the hospital”.
Under Obasanjo, Nigeria established a South Africa Relief Fund (SARF) in 1978, where Nigerians poured about $20 million of their hard-earned money into. In June 1976, Obasanjo presented a cheque of $250,000 to the liberation forces of Rhodesia through the Mozambican Foreign Minister, Joaquim Chissano. He then handed over to President Samora Machel of the newly independent state of Mozambique the sum of $1.6 million as development assistance.
The Big Father Christmas also constructed an expressway from Lagos to the outskirts of Cotonou with several millions of dollars, while spearheading the integration project of a regional gas pipeline for sub-regional economic development. Nigeria equally established the Technical Aid Programme and created a Trust Fund at the African Development Bank (AfDB) for Africans, with a soft loan of $100 million to be lent to least developing African countries.
In 1989, upon the paralysis of the Beninoise government by a bludgeoning workers’ strike occasioned by its inability to pay salaries, Nigeria, under Babangida, offset the salaries, while also donating 12,000 tonnes of petroleum products to the government. The year before, Babangida’s Nigeria funded the Ibrahim Babangida School of International Studies in Liberia and donated seven Nigerian academics to the institution, while Nigeria constructed the Trans-African Highway and bought over Liberia’s debt valued at $30 million. There must have been a-thousand-and-one other frittering off of the Nigerian wealth which took place under cover, which are not open to the rest of the world, all in the name of foreign policy. For instance, as at 2009, Nigeria had sent about 3000 troops to Darfur for the African Union (AU) peacekeeping force. Obasanjo, as civilian president, also sent 5,000 Nigerian soldiers on peacekeeping operations.
In mid-1970s under Mohammed, Nigeria sunk what today will amount to trillions of Naira in Angola. In fact, in his book, Diplomatic Soldiering (1987) Joe Garba wrote: “There was a general feeling among the member-States that the Nigerian treasury was an inexhaustible source of funds.” Ghana and Togo owed the country over $30m from concessionary sales of crude oil. Masquerading under diplomatic recognition to MPLA, in 1975, Nigeria granted outright $20m to Angola, bought military hardware, from rifles to MiGs and more for Angola. Nigeria opened its doors to MPLA delegations and spent on them lavishly. Nigeria’s national airplanes shuttled Luanda and Lagos, fully paid for by us, with its delegates decked in latest designer’s suit of Pierre Cardin. Angola demanded a new F28 aircraft from Nigeria, two used F28 and a new presidential-type F28 aircraft. They were to be delivered with their spare parts. Nigeria, which was importing chilled meat from Argentina, was also asked by President Neto, in whose memory the new airport was named, to send meat to it! The Obasanjo military government also ordered Nigeria Airways to fly Lagos – Luanda daily, at huge loss to the Nigerian government. However, when Nigeria struck a deal with Angola to import, then Angola’s greatest fish resource, it balked and sold exclusive fishing rights to Russia. With all Nigeria did for Angola, when Murtala Muhammed was assassinated in 1976, Angola sent neither delegation, nor any condolences to Nigeria for three weeks.
Recently, TotalEnergies chose to invest a whooping sum of $6billion in energy projects in Angola, over Nigeria. It cited tardy policies. According to its CEO, though Nigeria’s Niger Delta is the most productive field in West Africa, an erratic policy investment climate made the decision inevitable and its investment in Nigeria untenable. Angola also recently constructed a new airport named Antonio Agostinho Neto International Airport (AIAAN) worth $3billion. Fully funded by the Angolan government as a public investment, the project is certain to make Angola the hub of economic activity in African airport transportation. Today, that country is the eighth-largest economy on the African continent and one of Africa’s most resource-rich countries. It is also ranked 16th among world largest oil producers in 2023 and fourth-largest rough diamond producer by value in 2022.
Muhammadu Buhari, in continuation of this profligate indiscretion and misplaced priority, and a time when Nigeria’s economy had begun to contract, also purchased N1.14 billion ($2.7 million) worth of 10 luxury vehicles for neighbouring Niger Republic.
So when, at a meeting with the forum of former presiding officers of the National Assembly last week, President Bola Tinubu said, “Yes, there is hardship, but how did we get here? What did we do when we had very high crude production?” he was obviously referring to the ‘witches’ parading themselves as Messiahs.
Today, Nigeria, which frittered trillions of Naira like a possessed spendthrift, is faced with a gasping economy. Its clueless government sends bags of rice to its people as if they are in IDP camps. That same government is struggling to pay $43 as monthly salary to workers. In the same statement where Tinubu spoke brilliantly about the rain that began pelting Nigeria a long time ago and how past Nigerian leadership was on a national bazaar, in an oxymoron-like twist, he said, “People say ‘we’re hungry’; yes, I understand… there is no free beer parlour anymore.” It was as if the spirit of arrogance just clambered the president, leading him to deploy a figure of speech in which what is amiss with his spirit – liquour – could be directly interpreted from the words he used.
Tinubu should, as a matter of urgency, acknowledge that his economic policies of the last 16 months have hit the wrong chord and people are dying. He needs to backtrack. His government’s predilection for living large, at the expense of the comatose economy and his inhuman distancing of self from suffering Nigerian people’s plight put him in the same heartless frame with the ‘witches’ of Nigeria.
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